Easter egg hunts, the Easter Bunny, jelly beans, candy eggs, Easter baskets, and Peeps! All of these are fun and enjoyable parts of Easter, but what if that is all? What if the Easter dinner and the fun were the only things to celebrate? What if Jesus Christ didn’t rise from the dead? What if there were no resurrection from the grave?
In 1 Corinthians 15:12-13, the Bible actually proposes this question. Paul writes,
“…how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen.” Paul then goes on to describe the negative consequences of an Easter that is only about eggs, bunnies, and candy. He describes what life would be like without the truth and reality of the resurrection of Jesus Christ.
Let’s remember the following 3 realities of a universe and life without the resurrection of Jesus Christ. These can be found in 1 Corinthians 15.
1. Without the resurrection of Jesus, there is no forgiveness of sin.The purpose of Jesus’ sacrificial death was to provide a completely holy substitute for our sinful failures. God requires the punishment of death for the forgiveness of sin (Hebrews 9). No mere human can provide a sufficient sacrifice before God for the sins of others, because each person must die for his or her own sin. However, Jesus, as God and man miraculously combined, could live a completely holy life and thus provide a perfect sacrifice for the sin of mankind through the shedding of His blood and His death on the cross. Romans 1:4 says that Jesus was “declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” If Jesus didn’t rise, He was not the Son of God, and thus His death was simply the death of another good man. If He is still dead, then He died for only His own sin but not ours. If this is the case and there is no resurrection of Christ, then we are left surrounded by, captive to, and dominated by our sinful desires and deeds. We are left in our struggle to live with our own guilt and to die condemned by our sin.
2. Without the resurrection of Jesus, our faith is worthless. Our belief in hope, a brighter tomorrow, that God is somehow working all things for good, that death is not the end, and that all wrongs will be made right would all be in vain without the resurrection of Jesus. There would be no reason to hope. We might die in the next moments, and then what? There would be no belief in eternal life, including eternal reward or eternal punishment. If our faith is worthless, there is no hope, no joy, no peace. If our faith is worthless, we should, “eat, drink, and be merry, for tomorrow we die.” (That advice may initially sound good to some until you combine it, for all humanity, with the next point that there is no real right and wrong without the resurrection.) If our faith is worthless and there are no moral absolutes, and if others’ merriment includes your detriment, then the world becomes a horrible place. If our faith is worthless, we are, as Paul describes, a most miserable humanity.
3. Without the resurrection of Jesus, the Bible is a lie and there is no ultimate truth for life, living, and death.Paul says that if the resurrection didn’t happen, then truths about God, the Bible, and good versus evil all fall apart. If the resurrection didn’t happen, those who believe the Bible and teach it to others are liars. God, if he exists at all, would be a liar. There would be no bedrock truth for humanity. If there is no bedrock truth, then there is no right and wrong and no true justice for the hurts done to us or those we love. Every person could do that which is right in his own mind. If there is no resurrection, we cannot provide answers for why bad things happen to good people. We cannot teach our children not to kill, steal, lie, etc., nor expect that others should not sin in those ways toward us. ISIS isn’t wrong in their efforts, serial killers aren’t really wrong, corporate greed is fine, and the list could go on to include every horrific crime or sin we could imagine. Without the resurrection, man is left alone in his quest to determine his own way, and there is no direction.
Certainly there will always be those who deny and mock the resurrection of Jesus Christ. We do not have to look far or type too many letters into Google to find them and their arguments. However, we must consider the far-reaching implications of their beliefs and decide for ourselves.
If you are a believer, as you consider Easter this year, don’t underestimate the power of the resurrection or fail to celebrate it. Share the good news of the Gospel confidently, because Jesus did rise and conquer death! Our sins can be forgiven. We can have a relationship with God. We can believe that the Bible is true and an unfailing guide for life and the future.
If you are not a believer, please consider the far-reaching implications of your denial and consider once again the story of the Bible. Please consider the following resources that will at least give you some more information and help you to not make a careless decision.
More Resources on the Resurrection of Jesus Christ.
Answers in Genesis – Did the Resurrection Really Happen?
The Case for the Resurrection – Lee Strobel. An investigative reporter studies the evidence for the resurrection of Jesus Christ.
There is so much suffering in the world, and it is felt by everyone to one degree or another. Sometimes, people suffer as the direct result of their own poor choices, sinful actions, or willful irresponsibility; in those cases, we see the truth of Proverbs 13:15, “The way of the treacherous is their ruin” (ESV). But what about the victims of the treachery? What about the innocent who suffer? Why would God allow that?
It is human nature to try to find a correlation between bad behavior and bad circumstances and, conversely, between good behavior and blessings. The desire to link sin to suffering is so strong that Jesus dealt with the issue at least twice. “As he went along, he saw a man blind from birth. His disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ ‘Neither this man nor his parents sinned,’ said Jesus” (John 9:1–3). The disciples made the mistake of assuming that the innocent would never suffer and assigned personal guilt to the blind man (or to his parents). Jesus corrected their thinking, saying, “This happened so that the works of God might be displayed in him” (verse 3). The man’s blindness was not the result of personal sin; rather, God had a higher purpose for the suffering.
Another time, Jesus commented on the deaths of some people killed in an accident: “Those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish” (Luke 13:4–5). In this case, Jesus again discounted the notion that tragedy and suffering are the result of personal sin. At the same time, Jesus emphasized the fact that we live in a world full of sin and its effects; therefore, everyone must repent.
This brings us to the consideration of whether such a thing as “the innocent,” technically speaking, even exists. According to the Bible, “all have sinned and fall short of the glory of God” (Romans 3:23). Therefore, no one is “innocent” in the sense of being sinless. We were all born with a sinful nature, inherited from Adam. And, as we’ve already seen, everyone suffers, regardless of whether or not the suffering can be linked to a specific personal sin. Sin’s effects permeate everything; the world is fallen, and all creation suffers as a result (Romans 8:22).
Most heartbreaking of all is the suffering of a child. Children are as close to innocence as we ever see in this world, and for them to suffer is truly tragic. Sometimes, innocent children suffer because of the sin of others: neglect, abuse, drunk driving, etc. In those cases, we can definitely say that the suffering is the result of personal sin (just not theirs), and we learn the lesson that our sin always affects others around us. Other times, innocent children suffer because of what some might call “acts of God”: natural disasters, accidents, childhood cancer, etc. Even in those cases, we can say that the suffering is the result of sin, generally speaking, because we live in a sinful world.
The good news is that God did not leave us here to suffer pointlessly. Yes, the innocent suffer (see Job 1–2), but God can redeem that suffering. Our loving and merciful God has a perfect plan to use that suffering to accomplish His threefold purpose. First, He uses pain and suffering to draw us to Himself so that we will cling to Him. Jesus said, “In this world you will have trouble” (John 16:33). Trials and distress are not something unusual in life; they are part of what it means to be human in a fallen world. In Christ we have an anchor that holds fast in all the storms of life, but, if we never sail into those storms, how would we know that? It is in times of despair and sorrow that we reach out to Him, and, if we are His children, we always find Him there waiting to comfort and uphold us through it all. In this way, God proves His faithfulness to us and ensures that we will stay close to Him. An added benefit is that as we experience God’s comfort through trials, we are then able to comfort others in the same way (2 Corinthians 1:4).
Second, He proves to us that our faith is real through the suffering and pain that are inevitable in this life. How we respond to suffering, especially when we are innocent of wrongdoing, is determined by the genuineness of our faith. Those with faith in Jesus, “the pioneer and perfecter of faith” (Hebrews 12:2), will not be crushed by suffering but will come through the trial with their faith intact, having been “tested by fire” so that it “may be found to result in praise and glory and honor at the revelation of Jesus Christ” (1 Peter 1:7, ESV). The faithful do not shake their fists at God or question His goodness; rather, they “consider it pure joy” (James 1:2), knowing that trials prove that they are truly the children of God. “Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him” (James 1:12).
Finally, God uses suffering to take our eyes off this world and turn them to the next. The Bible continually exhorts us to not get caught up in the things of this world but to look forward to the world to come. The innocent suffer in this world, but this world and all that is in it will pass away; the kingdom of God is eternal. Jesus said, “My kingdom is not of this world” (John 18:36), and those who follow Him do not see the things of this life, good or bad, as the end of the story. Even the sufferings we endure, as terrible as they can be, “are not worth comparing with the glory that will be revealed in us” (Romans 8:18).
Could God prevent all suffering? Of course He could. But He assures us that “all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28, KJV). Suffering—even the suffering of the innocent—is part of the “all things” that God is using to accomplish His good purposes, ultimately. His plan is perfect, His character is flawless, and those who trust Him will not be disappointed.
Recommended Resource: Everything Happens for a Reason? God’s Purposes in a World Gone Bad by Paul Enns
Used with Permission from GotQuestions.org. Please visit their site for great Bible answers to thousands of questions. Click here.
Click here to listen in as Pastor Carnahan addresses the Problem of Pain in this Light of Truth video.
Watch as Pastor Carnahan addresses the problem of pain. We realize that this is only a short video and does not answer all of the angles, questions, and concerns about pain and suffering in this world, but it will be a start as you consider this question in the light of the realities in which we live in our world today. Be sure to check out the other resources at the bottom of this page for further study and learning.
If you feel we can be of help to you at Maranatha Baptist Church, please let us know.
More Resources for Study & Help
Listen in as Pastor Carnahan talks about God's forgiveness even when we don't feel like we are forgiven.
Question: "What does the Bible say about PTSD?"
Answer: The Bible does not say anything specifically about Posttraumatic Stress Disorder, or PTSD. However, we can glean much guidance from some indirect teachings in the Bible.
Posttraumatic Stress Disorder develops in some people following a traumatic event. The event, or “stressor,” could be exposure to death or threatened death, actual or threatened serious injury, or actual or threatened sexual violence. The sufferer may be directly exposed, indirectly exposed through a family member or close friend experiencing the event, or extremely or repeatedly indirectly exposed through his or her work (such as first responders, police officers, military personnel, or social workers). Common trauma experiences are combat, car accidents, natural disasters, abuse, rape, and mass violence. (It should be noted that combat PTSD is a bit different than other forms of PTSD; this will be discussed in more detail below.) After such an event, most people will show signs of stress such as feeling on edge, anxiety, fear, anger, feelings of depression, a sense of detachment, desire to avoid trauma-related reminders, flashbacks, difficulty sleeping, headaches, changes in appetite, irritability, self-blame, “survivor’s guilt,” or a sense of numbness. For most people, these reactions lessen and eventually subside with time.
Those who develop PTSD have persistent symptoms for more than one month. Other symptoms for PTSD sufferers include intrusive re-experience of the trauma such as through recurrent, involuntary memories, nightmares, or dissociation; avoidance of trauma-related thoughts or feelings or external reminders; negative changes in thoughts or behavior, including an inability to recall details related to the trauma, persistent negative beliefs about oneself or the world, loss of interest, feelings of alienation, or inability to express positive emotions; and changes in arousal or reactivity such as irritability, aggression, hypervigilance, reckless behavior, or sleep disturbances. In PTSD sufferers, these symptoms cause significant impairment in work or social functioning. The United States’ National Center for PTSD estimates there are 5.2 million adults suffering from the disorder in any given year.
The situations that cause Posttraumatic Stress Disorder are different for different people, and not everyone responds in similar ways to similar situations. It is unclear why some develop PTSD and others do not. It seems that biological make-up, type of support received following the event, presence of other life stressors, and having effective coping mechanisms may contribute to whether a person develops PTSD. Interestingly, though symptoms of PTSD usually emerge immediately following or within a few months of the traumatic event, that is not always the case. PTSD can develop years later. How long the PTSD lasts also varies—some suffer for years, whereas others recover in several months.
PTSD resulting from participation in combat seems to be unique from other forms of PTSD. In combat situations military personnel are often both victim and aggressor, a dynamic which adds complexities to the issue. Often those with combat-specific PTSD will exhibit depression, extreme feelings of guilt, hypervigilance, and low self-esteem. It can be particularly difficult for combat veterans to process through the atrocities they have witnessed, come to a place of acceptance over the things they have been tasked to do, and readjust to non-combat living. For Christian military personnel, it can be especially difficult to accept taking the life of another, even as an act of war. Christians know the deep value God places on human life and often feel extremely guilty for taking the life of another, even in what would be considered a justifiable circumstance. Many times Christian combat veterans are more deeply aware of their sinful state than are other Christians. They may feel unworthy of God’s love due to the things military service requires of them. Those who suffer from combat PTSD may find accepting God’s forgiveness to be extremely difficult. They may agonize over decisions they made in the many no-win situations in which they were placed during war. They may also have persistent flashbacks of the gruesome realities of war as well as consistently feel on high-alert from months of living in life-threatening situations.
Regardless of the circumstances, there is hope. First and foremost, that hope comes from God.
The treatment process should involve a combination of physical, mental, and spiritual healing. Many will require professional help. For those with combat-related PTSD, it is likely preferable to receive help from someone experienced in treating combat-specific PTSD. There are multiple therapeutic remedies for PTSD available, ranging from talk therapy (often Cognitive Behavioral Therapy) to cognitive reprocessing to eye movement desensitization and reprocessing (EMDR) and other methods. Medication may also help alleviate symptoms. Certainly, a network of support—counselors, doctors, family members, pastors, the church community—is important in the recovery process. Of course, the most important support is God, our ultimate Healer and Counselor. David wrote, “From the ends of the earth I call to you, / I call as my heart grows faint; / lead me to the rock that is higher than I. / For you have been my refuge, / a strong tower against the foe” (Psalm 61:2–3). It is our responsibility to exercise faith in God, to stay in the Word, to cry out to God in prayer, and to maintain fellowship with other believers. We go to God in our distress and make use of the resources He provides.
Those who suffer from PTSD from any experience should recognize that treatment will take time, and that is okay. Some have compared this to Paul’s "thorn in the flesh" (2 Corinthians 12:7–10). God does offer healing, but in the way and the timing He sees fit. In the meantime, He gives sufficient grace to bear up under hardships. Thorns are painful, and PTSD is certainly a big thorn. But we can continue to go to God and remind ourselves of His faithfulness (Lamentations 3; 1 Corinthians 1:4–9).
Truth is a key component to coping with or overcoming PTSD. Reminding oneself that God loves, forgives, and values His people is extremely important. Knowing who God says we are and defining ourselves by His standards rather than by what we have done or what has been done to us is important. We need not identify as either victim or perpetrator. In God, we can identify as beloved child (Romans 8:14–17; Ephesians 1:3–6; 1 John 3:1–3), sealed in the Holy Spirit (Ephesians 1:13–14), forgiven (Romans 5; Ephesians 1:7–10; 1 John 1:8–9), and redeemed. Losing a close friend or family member is incredibly difficult, and many can feel unworthy of being spared. But those with “survivor's guilt” can remember the truth of God’s sovereignty and that He has a purpose for everyone’s life. God loved the ones who were casualties of war or another crime or tragedy just as much as He loves the ones who survived. His purpose for each person is unique. Replacing the lie that we are unworthy to have lived with the truth that God has a plan and values our days on earth is key (Ephesians 2:10; 5:15–16).
Speaking truth about practical things is also important. Often, those with PTSD will feel endangered when the situation does not warrant it. Reminding oneself that this is not the traumatic event but is a new and safe situation is important. It is also important to speak the truth that PTSD is not an excuse for bad behavior. Likely, PTSD will contribute to some negative thought and behavior patterns. This is understandable, but it should be resisted.
Having a community of support who offers grace and forgiveness and speaks truth in love is incredibly important. And it is vital that the community who supports the sufferer of PTSD is also receiving support. Remaining connected to one’s local church is crucial. Time with God through prayer and reading His Word is important for both the sufferer of PTSD and his or her family. Self-care and doing things that are relaxing and refreshing are also important. PTSD often feels as if it overtakes one’s life. Doing things that are enjoyable and life-giving is just as important as confronting the PTSD head-on.
PTSD is a difficult challenge that will require strong faith in God and willingness to persevere. But God is faithful, and each day we can choose to surrender to God’s love, battle the PTSD as best we can, and ultimately rest in God’s grace and compassion. PTSD is not something to ignore but something to turn over to God and actively engage with. We are invited to approach God boldly and to pour out our hearts to Him (Hebrews 4:14–16). We are assured that nothing can separate us from His love (Romans 8:35–38). God can restore the mental health of the PTSD sufferer. In the end, God can even use the situation for His glory. “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ” (2 Corinthians 1:3–5).
Recommended Resource: Psalm Twenty-Five & PTSD: A Journey Into the Darkened Realms of Post Traumatic Stress Disorder by Robert Scholten
More insights from your Bible study - Get Started with Logos Bible Software for Free!
Used with permission - GotQuestions.org A Great Resource.
Our Pastor Talks About PTSD & How We Want to Help at Maranatha Baptist Church
Author & Editor
Articles are written or selected by our Pastor Keith Carnahan